
Embarking on a historical journey through Ireland, Limerick takes center stage, revealing a distinctive and somewhat whimsical duelling tradition. English duelists, amidst an atmosphere of apparent tension embellished with a hint of theatrics, partook in a ritualistic prelude – a kiss. The echoes of a peculiar incident from 1758, as chronicled by John Wesley in his Journal, resonate in the annals of Limerick’s history.
Wesley’s account details an encounter between two English combatants, cryptically identified as Mr B. and Mr J., who, prior to the exchange of gunfire, engaged in a perfunctory kiss. In a tone laced with sardonic commentary, Wesley captured the essence of this peculiar display of courtesy, underscoring its infusion of absurdity into the otherwise solemn business of duelling.
This ritualistic kiss, an unexpected precursor to conflict, brings a unique nuance to the historical tapestry of Limerick. The city, with its rich cultural heritage, seemingly provided the stage for these eccentric yet chivalrous duels, where formality danced with the absurd.
The juxtaposition of lethal intent and a kiss of apparent civility raises intriguing questions about the motivations behind such practices. Was this an attempt to mask the underlying tension with a touch of theatrics, or did it signify a nuanced understanding of the gravity of the impending duel?
Limerick, with its cobblestone streets echoing tales of the past, becomes a character in this historical drama. The city’s role in shaping and hosting such unconventional duels adds an intriguing layer to its narrative, as if the very stones bore witness to the fusion of tradition and eccentricity.

The duelling custom, with its roots embedded in the social fabric of the time, brings forth a complex interplay of societal norms and individual idiosyncrasies. Limerick, as a backdrop, reflects a microcosm of the broader socio-cultural milieu where duels served as both a means of resolving disputes and, paradoxically, as a platform for maintaining a semblance of etiquette.
It is worth noting that while Wesley’s account provides a snapshot of this peculiar duelling tradition, the broader historical context remains elusive. The motivations, frequency, and wider acceptance of such practices in Limerick and beyond remain subjects for speculation and further exploration.
As we delve into Limerick’s past, the city’s streets whisper tales of duels where the clash of swords or the discharge of pistols was prefaced by an incongruous act of intimacy. The intertwining of civility and conflict in these historical duels paints a vivid picture of a bygone era, where the rules of engagement were as diverse as the landscapes they unfolded upon.
In the tapestry of Limerick’s history, this eccentric duelling tradition stands as a testament to the complexity of human interactions, where even the most solemn of affairs could be infused with a touch of the unexpected. The kiss before conflict, a seemingly paradoxical ritual, adds a layer of intrigue to Limerick’s past, inviting us to unravel the nuances of a bygone era where honour, tradition, and eccentricity converged in a dance that transcended the boundaries of conventional understanding.
Devizes and Wilts Advertiser – Thursday 13 December 1906


