Archived: 12 October 2026
Abstract
In 1766, Ireland’s Protestant authorities ordered a religious return distinguishing Protestant and Catholic householders and listing Catholic clergy. Conducted unevenly by Church of Ireland ministers, it revealed confessional inequality but survives only fragmentarily. In south Tipperary, Father Nicholas Sheehy, sympathetic to agrarian grievances associated with the Whiteboys, became a target of anxious magistrates and gentry. Acquitted of rebellion charges, he was convicted of murder despite disputed evidence and executed at Clonmel. Further executions followed. These events exposed a state classifying an excluded Catholic majority while repressing rural resistance amid commercialising agriculture, constitutional constraints, Protestant dominance, and fears of Catholic disloyalty.
Read Article
Archived: 13 October 2026
Abstract
In 1709, wartime pressures, food regulation and fears of Jacobite loyalty shaped Irish government. Proclamations restricted grain exports, addressed market manipulation and crime, and linked public worship to British military fortunes, without proving a nationwide famine. Parliament reinforced the penal system through an abjuration oath, tighter controls on Catholic clergy, education, property and employment. Dublin received about 3,000 Protestant Palatine refugees, whose protection and settlement posed practical challenges. Samuel Molyneux’s Connacht journey recorded poor roads, domestic textiles, poverty, improvement and cultural division. By December, Hougher violence against cattle reflected resistance to pasture expansion and smallholders’ displacement, revealing sharper social contestation.
Read Article
